Can you explain the concept of “Other Power” of Amida Buddha?


Can you explain the concept of “Other Power” of Amida Buddha?

by J

(Hawaii, USA)

3 Amida Nyorai

3 Amida Nyorai

The Question

I have difficulty explaining this concept to others so I’m wondering if you could explain it in a simple form.

In Gassho,


My answer

I’m sorry that it took me more than a month to get to this question. Since I am not a Pure Land Buddhist, it is difficult for me to explain a concept that is foreign to me. I will try anyway.

I asked some people on the Facebook page
and I got answers like: ” It is lightning in the form of a whisper!”
and “It is the causes and conditions of the Universe all of which support us and carry us all to enlightenment. Basically, there are so many conditions which have resulted in us being here at this moment that we should be grateful just to exist and to have the opportunity to listen to the teachings.”

I am grateful for the help but these answers are still written in Koan mode or for initiates.

I had to go to the web to find an extensive answer and I found it on this great website:

“Self power refers to the way of seeking to attain enlightenment by the power of one’s own practice, while Other power refers to relying on help received from Amida Buddha. Honen, in the Senchakushu and in other places, explained that there are four meanings to the term other power. (Todo, 120-141)

1. Self power and Other power can be used in order to explain the Gateway of the Holy Path (shodomon) and the Gateway of the Pure Land (jodomon), the former being the path for holy people who practice strictly during their lifetime and attain enlightenment before dying, the latter being the path of ordinary human beings striving for salvation after death. What is operative in the terms Holy Path and Pure Land Path is thus the realm where people attain salvation. The Holy Path is the path of the few who attain it in this life and on their own. The Pure Land Path is the path of the many who need the help of Amida Buddha to attain it after death. (SHZ. 472)

2. Other power, according to Honen, can also explain the power of Amida Buddha’s Original Vows (hongan). In order to illustrate the notion of Other power, Honen used the metaphor of a boat which can bear a heavy boulder to a distant shore. He explained that we can reach the other shore after life, if we rely on Amida Buddha through the nembutsu, just as the boulder rests in the hold of the strong boat. (SHZ. 637-639, 558)

3. In Honen’s view, Self power and Other power can also refer to the difference in attitude among practitioners. Other power refers to the action of the mind which believes that it will receive Amida Buddha’s salvation. There are two possible hazards to this interpretation of Self power and Other power. On one hand, the person who relies too much on their own personal strength fails to be open to Amida Buddha’s help, and on the other hand, the person who completely despairs of their own capacity fails to help him or herself. According to Honen, it is the person who believes in their own strength and who also puts their whole heart into their religious practices that will receive the help of Amida Buddha. As for Other power, he explained that it consisted in the earnest asking of Amida Buddha’s help. (SHZ. 630-631, 684-685)

4. Self power and Other power can also be understood as two types of the nembutsu. Self power refers to the utmost personal concentration put into the recitation of the nembutsu, while Other power refers to the earnestness with which Amida Buddha’s help is being asked. According to Honen, one is mistaken to believe that it is the number of times the nembutsu is recited that counts for salvation. He insisted that, even with a small number of recitations, it is the strength of one’s conviction in reciting the nembutsu which is called Self power. Even with a hundred, a thousand, a hundred thousand or even a million recitations, it is not the impressive number but the earnestness with which one supplicates Amida Buddha for help which is called Other power. (SHZ. 811)

Honen’s disciples furthered their research into Self power and Other power and made a further distinction: they differentiated between the full practice of Other power and the insufficient kind of Other power. The former is the kind of Other power recitation invoking Amida Buddha’s help filled with true Other power concentration. The latter is when people practice the Self power recitation with some Self power concentration.”

From this text, I understand that using “Other Power” is using Amida Buddha’s vow to save all to attain the Pure Land. By being strongly convicted in Amida’s power, one will lead a life in concordance to becoming enlightened and Amida will thus save you.

It is like a wheel, the more you are faithful, the more Amida can help you and the more faithful you become. This will help you attain the Pure Land.

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Jun 20, 2011

other-power faith

by: Anonymous

I found the following in the book Unlocking Tannisho: Shinran’s Words on the Pure Land Path

other-power faith: Completely unlike ordinary faith, the faith which Shinran taught is the gift of Amida Buddha, and so is called “other-power faith.” It is also known as “two-fold revelation” and “true faith.” Shinran preached nothing but other-power faith. (page 93)

I absolutely recommend this book on Pure Land Buddhism!

Jun 21, 2011

other-power faith

by: Bita

Also I found the following on page 183 of the book You Were Born for a Reason

The nature of the world of other-power faith is written as follows in Shinran’s masterpiece:

“Layman, saint, villain, slanderer, saved alike by Amida, like all the drops gathered to the sea, becoming one in flavor.”

The water-drops in all the rivers flow into the sea and become one in flavor; the salty taste of the sea is everywhere the same. In the same way, those who obtain other-power faith (are “saved alike by Amida”) all achieve the one purpose of life. They may be talented or untalented, able-bodied or disabled, rich or poor, of any race or occupation — it makes no difference whatever. All can share equally in the same world of joy.

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